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    • 10 tanda-tanda..

    Oct 20, 2009

    TaJuk | 3 kOmEn SahabAt

    10 tanda qhazi stress or tak normal.

    1. Diam or kurang bercakap (cz selalunya tanpa henti)
    2. sejuk dari hujung kaki hingga buku lali. (cz selalunya ikut suhu manusia)
    3. kerap buang bhn yg tak dperlukan. (cz selalunya ikut keperluan)
    4. kurang or tak mkn langsung (cz selalunya tanpa henti)
    5. baring kat katil tapi tak tido (cz selalunya patang baring je ttido)
    6. tetibe suka mandi byk kali. (cz selalunya ikut keperluan)
    7. rajin tetiba (cz selalunya malas)
    8. tetiba sopan santun (cz selalunya kurang or tak sopan langsung)
    9. tetiba rajin solat sunat (cz selalunya ikut keperluan)
    10. tetibe ngaji byk dari hari-hari lain (cz selalunya ikut suke)


    p/s: kalo ternampak tanda-tanda ni pada qhazi,sila jauhkan diri krn anda mungkin dalam zone bahaya.


    By: cik burnout

    tak faham sangat.

    Oct 7, 2009

    TaJuk | 0 kOmEn SahabAt



    ni yang dikatakan kehidupan ibarat roda,.kejap duk kene najis kat jalan raya dan kejap lagi duk kat atas kene angin laju kereta kuda..bagi yang paham,paham la dan bagi yang tak mengerti macam qhazi ni..tak payah la nak buat-buat paham..bagi qhazi, kehidupan ni mmg indah dan terlalu indah sedangkan qhazi takut untuk berduka, krn duka itu mencacatkan hari yang membahagiakan qhazi,.seindah-indah dunia, terpaksa jua ditinggalkan nnt..so korang fhm tak..? qhazi tak fhm,..
    apa yang penting skrg,..hati membengkak..

    Perempuan..

    Oct 6, 2009

    TaJuk | 0 kOmEn SahabAt




    يَا نِسَاء النَّبِيِّ لَسْتُنَّ كَأَحَدٍ مِّنَ النِّسَاء إِنِ اتَّقَيْتُنَّ فَلَا تَخْضَعْنَ بِالْقَوْلِ فَيَطْمَعَ الَّذِي فِي قَلْبِهِ مَرَضٌ وَقُلْنَ قَوْلًا مَّعْرُوفًا﴿33:32﴾
    (33:32) Wives of the Prophet, you are not like the other women. *46 If you are Godfearing, do not talk in a soft voice lest the man of the diseased heart should cherish false hopes from you, but speak in an unaffected manner. *47
    *46 The verses from here to the end of the paragraph are those with which the Commandments of Purdah were introduced in Islam. In these verses though the wives of the Holy Prophet only have been addressed, the intention is to enforce reforms in aII the Muslim houses. The object of addressing the Holy Prophet's wives particularly is that when a pure way of life will start from his house, it will be followed by the women of all other Muslim houses as well, because this house was looked upon by the Muslims as a model to follow. Some people, whcn they see that these verses have been addressed only to the wives of the Holy Prophet, assert that these Commandments were only meant for them. But when one reads what follows in these verses one feels that there is nothing which might have been meant particularly for the holy wives and not for the other Muslim women. Could Allah have intended only this that the holy wives alone should be fret from uncleanliness and they alone should obey Allah and His Prophet and they alone should offer the Salat and pay the Zakat? If this could not be the intention, then how could the Command for them to stay in their houses and avoid displaying the fineries and abstain from talking to the other men in an alluring voice be meant particularly for them to the exclusion of all other Muslim women? Is there any rational proof on the basis of which some Commands in one and the same context and series be regarded as general and some others as particular and special?
    As for the sentence, °You are not like the other women," it also dces not mean that the other women should come out in full make-up and should talk to the other men coquettishly and flirt with them, but "as for you, you should not adopt such a conduct. " The style, to the contrary, is such as if a gentleman would tell his child, `You are not like the common children of the street: you should not use abusive language." From this no sensible person would ever conclude that the speaker regarded only his own child using abusive language as bad; as for others he would not mind if they used abusive language.
    *47 That is, "There is no harm if the other man is spoken to in case of a genuine need, but on such an occasion the woman's tone and manner of speech should be such as does not let the other man think that he could cherish any false hope from her. There should be no undue softness in her tone, no allurement in her conversation, no consciously affected mellowness in her voice, which should excite the male hearer's emotions and encourage him to make advances.
    About such a manner of speech Allah clearly says that this dces not behove a woman who has any fear of God in her heart and desire to avoid evil. In other words, this is the way and manner of the wicked and unchaste woman's speech and not of the believing pious woman's speech: If this verse is read together with verse 31 of Surah An-Nur, in which Allah says: "They should not stamp the ground in walking Iest their hidden decoration is revealed," the intention of the Lord clearly seems to be that the wvmcn should not attract other men by their voice or the jingle of their ornaments unnecessarily and if at all they have to speak to the other men, they should speak to them in an un-affected tone and manner. That is why it is forbidden for the woman to pronounce the call to the Prayer. Moreover, if a woman is attending a congregational Prayer and the Imam commits a mistake, she is not permitted to say Subhan-Allah like the males but should only tap her hands to call the imam's attention to the error.
    Now just consider this: When Islam disallows the woman to talk to other men in a soft and sweet tone and even forbids her to produce her voice before the other men without a genuine need, will it approve her to appear on the stage and sing, dance, flirt and behave coquettishly? Will it permit her to sing love songs over the radio and excite the people's emotions by presenting sweet melodies full of obscene themes? Will it permit that she should play the roles of the wives and sweet-hearts of others in dramas? Or that the women should be made the airhostesses and be especially trained to charm and allure the passengers? Or that they should visit clubs and attend social functions and gatherings in full make-up and mix freely with men and have fun and a good time with them ?From which Qur'an has this culture been derived? For the Qur'an that was sent down by God there is to be found no hint as to the admissibility of this sort of culture.

    Dengan nama allah swt...slwt dan salam buat junjungan mulia nabi muhammad saw.. keluarga dan para sahabat,.. mungkin entry kali ni bunyinye mcm serius walaupun qhazi tak pernah nak serius dalam hidup..dua tiga arini terdengar "ter" la, that means tanpa sengaja la kan..
    qhazi terdengar perbualan dua tiga orang kengkawan perempuan berbual dengan pasangan masing-masing dalam fon..apa yang qhazi nak tulis ni buat peringatan qhazi sendiri sebenarnya..dan tidak langsung bertujuan untuk menyakitkan ati sesiapa..juz untuk peringatan diri...DIRI. dalam bab hukum ni jujurnya qhazi mmg daif la dari org lain..jd sedikit yang ada ni la yang qhazi nak kongsi dgn kalian,..
    perempuan ni byk kene jage,.setakat tutup badan je tak gune gak..mcm qhazi ni la...ttp je tapi yang lain pyh nak jage,.berbalik pada apa yang qhazi dengar..
    rengekan si gadis kadang-kadang menggegarkan iman si jejaka..sesungguhnya ketahuilah bahawa lelaki itu akan lemah dengan 3 tha..pertama tahta, harta dan wanita..so sesungguhnya wanita itu kelemahan llk..kalo si perempuan tu btl2 kasihkan si dia,.knp lak nak gegarkan imannya,..jage la pertuturan..
    sesungguhnya suara tu aurat..tak kisah la nak call tapi plz la..jgn duk manje2 dgn llk yang blm lg ..
    sume ni btl2 tak niat untuk sakitkan ati korang..juz peringatan buat diri sendiri dan ahli keluarga qhazi..tapi kalau terdetik kat hati nak ambik ikhtibar tu dialu-alukan..
    qhazi syg korang sebenarnya, so sesama la kita jage diri dan keluarga kita..


    عَنْ أَبِي رُقَيَّةَ تَمِيْمِ بْنِ أَوْسٍ الدَّارِي أَنَّ النَّبِيَّ صَلَّى اللهُ عَلَيْهِ وَسَلَّمَ قَالَ: (( الدِّیْنُ النَّصِيْحَةُ.
    قُلْنَا: لِمَنْ؟ قَالَ: لِلَّهِ، وَلِكِتَابِهِ، وَلِرَسُوْلِهِ، وَلِأَئِمَّةِ المُسْلِمِيْنَ، وَعَامَّتِهِمْ)) . رواه مسلم.
    Daripada Abu Ruqaiyyah Tamim ibn Aus al-Daarie r.a. bahawa Nabi SAW telah bersabda:
    Agama itu adalah nasihat. Kami berkata: Untuk siapa? Baginda bersabda: Untuk Allah, untuk
    kitabNya, untuk RasulNya, untuk para lmam kaum muslimin dan untuk umat lslam seluruhnya.

    p/s : ckp selamat ingat la yang tersayang..


    by : cik telepon.